Who needs it?
Now some order is a good thing. I don’t like guns. They should be taken away. But I do not wish to quarrel with the systems of law, although there is much quarreling to be done. Canada seems to be pretty good about laws, especially in British Columbia.
And now I must attack that which I came here to attack. Order. Orderliness. Cleanliness. Emptiness. Controlledness. You could watch THX 1138, read The Glass Bead Game, or simply go look outside at the weather and the animals and the chaos of life to contemplate the importance of order in the world. But what kinds of order?
I have been struck by the orderliness of Japan. Some say it’s nice. I mean, hell, I didn’t have to wait in any lines in the airport when I flew. It was as easy as pie. And despite the amazing amount of paperwork in the government here, things are fast and civil. Anyone who has been to an L.A. D.M.V. knows that life is different in my fatherland.
But what sacrifices are made for order? A certain, large amount of uniformity and crazed amount of individual self-restraint that only alcohol can cure for most people I know, if they drink. There is also something to say about how orderly (self and societal) control can nix the ability to feel life, to feel free, to take chances, and to be a wild human animal.
Now of course there will be and would be (if given the chance) many who disagree with me, but my good literary friends Walt Whitman, Edward Abbey, Hermann Hesse, and Franz Kafka certainly wouldn’t. Of course each would offer very different points of view, but I think each would be against the kind of order I speak of here.
Now there are people in this world that do as they are told, as they are supposed to do. Then there are some people, namely the authors above, that can’t quite fit into the clothes they’ve been handed. They rebel in their own way, sometimes failing, but sometimes developing a strong stance that fights against that which laid down its control on them.
I think the most heroic of all people are those that fight against the grain. For the grain is usually something to fight against, not with. The grain defines that which humans seem to naturally fall into, a kind of order that does not by itself attack the bad qualities within itself. The dominance of huge corporations around the world is a good example. The governments and people don’t naturally fight against them; quite the contrary, they naturally go with them and accept the kind of minor brainwashing that goes with it.
Which brings us to education, dear friends. For education can, at its best, make people question things like giant corporations and their power in society. But education, at its worst, can do no such thing and can actively educate people to conform.
There was a recent op-ed piece in the New York Times about education, Japan, and America. It was number one on the most-emailed list when I saw it. The writer Brent Staples claimed that in America “Faced with lagging test scores and pressure from the federal government, some school officials have embraced the dangerous but all-too-common view that millions of children are incapable of high-level learning. This would be seen as heresy in Japan.” (Here’s the link: http://www.nytimes.com/2005/11/21/opinion/21mon4.html) This statement is absurdly false. Not only is that not seen a heretical thing in Japan, it’s actually built into the education system here where students are separated (by test scores) for high school. The slower kids here get placed in high schools that prepare them for non-intellectual, low-powered lives. It is a rigid hierarchy for these students here much like the caste systems of long ago.
But it is true that Japan puts a higher premium on their educational system than America does, but this certainly doesn’t mean that the system is entirely superior. Also, contrary to Staples’s opinion, the fact that Japan is a very different culture than the U.S. does mean that different policies will work here that would not work in America. I do very much agree with Staples that the No Child Left Behind Act was a serious mistake and another depressing blunder on the part of Bush and his ever-so-orderly, and ever-so-effective administration. Don’t blame me, I voted for the other guy.
To conclude this and to spell out the last few words about my frustration with all-too-orderly and controlling social systems, I must say a few things about what I mean on a human level. I like to live free and I demand a high level of personal freedom. I don’t like to be told I cannot wear certain things or that I must conform with everyone else even if they are not being nice to the world. That’s why I support Diva Cups and solar power. But on an even more personal level, I don’t think that I can be truly happy if my life becomes too orderly. I must always be breaking through the norms of the act of living. At times that is hard being so isolated. It’s best when there are people to go and be crazy with, otherwise I would just be a monk. And after I shaved my head to the skin I have been telling all the people of my town that I am a monk when they ask me if there was a tragedy in my life that made me shave my head. Life is not always easy when you refuse to conform to the standards of your society, but I think it beats the alternative.
"Sentiment without action is the ruin of the soul." –Edward Abbey
Wednesday, November 23, 2005
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7 comments:
how cruel can you get? That's a good question and worth exploration. And true, stmagurl, freedom has its difficulties, but thankfully we have our freedom and I'd like to keep it that way.
I think much of the orderliness in Japan dates back to the Edo period when people were separated into certain 'castes'; samurai, merchant, entertainer, etc. Despite some dramatic changes in ideology during the Meiji restoration and American occupation, much of the Japanese ideology of self sacrifice and society before self, still remains. Of course, sacrificing the self means just that; there are fewer people to think outside the box or rebel against the cause, and go "against the grain". While there may be more individualistic, self-asserting, aggressive, rule-questioning people in America, I would argue that there are also just as many self-centered people. Such narcissistic people may show charity just to demonstarted the philanthropic nature, or they may just be outright selfish (especially in comparison to those who follow Japanese culture)
The so-called freedom that you and I feel in America can be credited to our privalege and status in society. Whether we like it or not, we are both college educated, straight, relatively well-off people in nuclear families. Further, at least one of our parents has a Ph.D., at least one of our parents is a white male, and we do not have any physical handicaps, mental illnesses, nor are we in a oppressed religious group.
Without these privaleges, our freedom, and especially freedom to "go against the grain" would be quite limited, and it would be more likely that we conform to meet the so-called norm.
although America permits a certain level of opportunity and freedom, there is still an overpowering hegemony that is all-too-difficult to overcome. Power and privalege allows you to be rebellious, question, and make changes, while also getting noticed. Without such advantages, the struggle is much more difficult.
Akatsuki,
While group-mindedness in Japan can be traced back to early Confucianism, the ideology of messhi houkou (self sacrifice for the sake of the group) is relatively new in Japanese culture, dating back in its origins to the Meiji restoration, but not developed fully until the post-war era through state-controlled compulsory education. It makes sense in a production-oriented country designed to increase industrial output. Yet I think to call this specific ideology "Japanese culture" is unfair at best and short-sighted at worst. It's an insidious form of censorship implemented by the establishment, but I don't believe there is anything innately "Japanese" about this attitude. Cultural and historical factors (such as the ones you mentioned) certainly allow it to run smoother, but culture is not all-pervasive.
Whatever the case, messhi houkou does cut off rebelliousness at the root, as well as creativity and self-esteem. Yet Confucianism does not require the negation of personal opinion - in fact, it expressly states that the loyal subject will let his master know when he is in the wrong.
At least on an ideological level, then, rebellion does not necessarily belong only to the powerful.
I would like to add that freedom may be granted more easily to those who are well-off and educated, but it still exists more many poor people in America. There are reasons why many people want to come to the U.S.A.. For one, America offers a relatively high level of eqality, i.e. people of different sexes, colors, and sexual orientation can survive better in the USA (or Canada) then they can in some other places. There are also jobs there that allow many people to make a living and "move up" in society. Freedom does exist. Rosa Parks got her voice heard and albeit there may be many not-so-great portions of American society (in some of these respects), there are many great ones. And there are many great altruistic people who put others in front of self.
additionally I guess we are looking at a question between socialism and individualism and maybe a question between libertarianism and totalitarianism. How much personal freedom must you give up in order that the whole society benefits the most? America and Japan, like almost every country, have had their bad days. Slavery, Red Scare, Vietnam, other wars that shouldn't have happened and in Japan, besides the state trying to take over the world in WWII, brainwashing and state coutrol of education during the years leading up to the war. China is a good example of a place with very cramped personal freedoms. I appreciate the controversy and the discussion.
Nice point. I have heard those arguments time and again, and they seem to be a tad cliched in the anthropological world. I don't, however, agree with them completely.
For starters, I'm Latin American, and I don't think my self-worth, self-esteem or whatever you may call it, is all that different from a Japanese or a British person. Japanese kids /do/ have low self esteem, and not necessarily by "American" standards. It's the product of a system that hammers down on individuality, even against people's will. It's easy to be apologetic about a culture by saying it's "their thing" and that their self-esteem is "different." But people are people wherever you go, and culture only goes so far. It is a factor, but it's never all-pervading. There are too many people in Japan who'd rather be left alone to do their own thing and do get worked up about being constantly hammered down by the system. Likewise, there are also many "Anglo" people (Christians, in particular) who derive self-worth from collectivist ideals. I don't think self-esteem has anything to do in this case, but instead positive conditioning through ideals of samaritanism, which are, ironically, in great part (though not wholly) religious/cultural.
As for the comparison with Latin America and the Middle East, I think they are in themselves rather different, and I'm not really sure you could generalise about them outside a country-by-country basis.
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